2 John 1:1

Letters to the Faithful - 2 John 1:1

Berean Standard Bible

The elder, To the chosen lady and her children, whom I love in the truth—and not I alone, but also all who know the truth—

King James Bible

The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

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The opening verse of the Second Epistle of John, “The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth,” serves as a concise yet profound introduction to this brief letter, encapsulating its themes of truth, love, and fellowship within the Christian community. Written likely in the late first century, possibly by the apostle John, this verse establishes the author’s identity, the recipient’s significance, and the theological and relational foundation for the epistle’s message. To fully appreciate 2 John 1:1, we must explore its historical context, literary features, theological implications, and practical applications, weaving together the threads of apostolic authority, communal love, and the centrality of truth in the Christian life.

The verse begins with the author identifying himself as “the elder,” a term that carries both pastoral and authoritative weight. In the context of the early church, “elder” (Greek presbyteros) could denote a position of leadership, often associated with oversight of a congregation, or it could simply reflect advanced age and wisdom. Given the traditional attribution of this epistle to the apostle John, “the elder” likely reflects his role as a revered leader in the Christian community, possibly in Ephesus, where tradition places him in his later years. Unlike Paul, who often used his apostolic title to assert authority, John’s use of “elder” suggests a humble, relational approach, emphasizing his pastoral care for the recipients rather than a formal office. This choice aligns with the intimate tone of the letter, which is addressed to a specific group and focuses on personal exhortations. However, the term also carries weight, signaling John’s authority to address the challenges facing the community, particularly the threat of false teachers, as seen later in the epistle (2 John 1:7-11).

The recipient, described as “the elect lady and her children,” has sparked considerable scholarly debate. The phrase could refer literally to a Christian woman and her family, or it could be a metaphorical reference to a church and its members. The Greek term kyria (lady) can function as a proper name or a title of respect, and “elect” (Greek eklektē) underscores the recipient’s chosen status in God’s redemptive plan, a common New Testament description of believers (e.g., 1 Peter 1:1). The metaphorical interpretation, favored by many scholars, sees “the elect lady” as a personification of a local church, with “her children” representing its members. This view is supported by the epistle’s plural address in later verses (e.g., 2 John 1:6, “ye”), suggesting a corporate audience, and by the common use of feminine imagery for the church in Scripture (e.g., the “bride” in Revelation 21:2). Alternatively, a literal interpretation—a prominent Christian woman hosting a house church—is plausible given the personal tone and the role of women in early Christian communities (e.g., Lydia in Acts 16:14-15). Regardless of the interpretation, the phrase affirms the recipients’ valued status as God’s chosen people, setting a tone of affection and encouragement while emphasizing their responsibility to live out their calling.

The phrase “whom I love in the truth” introduces the dual themes of love and truth, which are central to the epistle. The verb “love” (Greek agapō) reflects the self-sacrificial, Christlike love that John consistently emphasizes (e.g., 1 John 4:7-11). However, this love is qualified by “in the truth,” indicating that it is not a sentimental or vague affection but one grounded in the reality of Christian doctrine, particularly the truth about Jesus Christ as the incarnate Son of God. In the context of 2 John, “the truth” likely refers to the apostolic teaching about Christ’s identity and work, which was under threat from false teachers who denied the incarnation (2 John 1:7). By rooting love in truth, John underscores that genuine Christian love is inseparable from sound doctrine. This phrase also suggests a personal connection, as John’s love for the recipients is not merely dutiful but heartfelt, flowing from their shared commitment to the truth.

The latter part of the verse, “and not I only, but also all they that have known the truth,” expands the scope of this love to the broader Christian community. The phrase “all they that have known the truth” likely refers to other believers who share the same faith, implying a universal bond among those who adhere to the apostolic testimony. The verb “known” (Greek ginōskō) suggests a deep, experiential understanding of the truth, not merely intellectual assent but a transformative encounter with the reality of Christ. This communal aspect reinforces the epistle’s emphasis on fellowship, as the truth about Christ unites believers across different churches or regions. In the historical context, this statement may also serve a polemical purpose, distinguishing the true Christian community from false teachers who have departed from the truth. By emphasizing that “all” who know the truth share this love, John creates a sense of solidarity, encouraging the recipients to remain steadfast in the face of deception.

Literarily, the verse is concise yet rich, setting the tone for the epistle’s brevity and urgency. The structure is straightforward, moving from the sender’s identity to the recipient’s description to the relational and theological bond between them. The repetition of “truth” twice in the verse underscores its centrality, preparing the reader for the epistle’s warnings against false teaching and its call to walk in truth (2 John 1:4-6). The personal tone, evident in “whom I love,” contrasts with the formal greetings of many New Testament epistles, creating an intimate atmosphere that suits the letter’s focus on a specific community facing specific challenges.

Theologically, 2 John 1:1 lays the foundation for the epistle’s message by intertwining love and truth. It affirms the importance of sound doctrine as the basis for Christian community, countering the relativistic or syncretistic tendencies of false teachers in the late first century. The reference to “the truth” points to the objective reality of Christ’s incarnation and redemptive work, which is non-negotiable for John. At the same time, the emphasis on love reflects the ethical outworking of this truth, as believers are called to embody Christ’s love in their relationships. The verse also highlights the communal nature of the Christian faith, as the truth unites believers in a shared love that transcends individual or local boundaries.

Practically, this verse challenges contemporary believers to ground their relationships in both love and truth. In an age where truth is often subjective or divisive, John’s insistence on love rooted in truth calls Christians to hold fast to the apostolic witness while expressing genuine care for one another. The reference to “the elect lady and her children” reminds believers of their chosen identity, encouraging them to live in a manner worthy of their calling. For church communities, the verse underscores the importance of discernment, as love must be guided by truth to avoid being swayed by false teachings. The communal love described here also invites believers to foster unity with other Christians who share the same truth, building bridges of fellowship across diverse contexts.

In conclusion, 2 John 1:1 is a compact yet profound opening that sets the stage for the epistle’s exhortations. By identifying himself as “the elder,” addressing the “elect lady and her children,” and grounding their relationship in love and truth, John establishes a framework for addressing the challenges of false teaching and the call to faithful living. The verse invites readers to reflect on the inseparable connection between doctrine and devotion, urging them to walk in truth while loving one another, in solidarity with all who know the truth of Christ.

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To the people of God scattered throughout the nations, to the faithful and the weary, to the known and the nameless, to all who walk in the truth and abide in the love of the Father and of the Son: grace, mercy, and peace be multiplied to you from God, who was, and is, and is to come.

I write to you as one entrusted, however imperfectly, with the care of souls, with a burden for the integrity of the faith and the preservation of the truth in a time of confusion, compromise, and clamor. The words written long ago to the “elect lady and her children” speak anew to the Church in this present age—for though centuries pass and kingdoms rise and fall, the truth of God remains unshaken, and the call to love remains unchanged.

The apostle calls himself simply, “the elder.” Not a title of pomp, but one of responsibility. Not a claim to superiority, but an embrace of shepherding care. So I, too, write not as one above you, but as one among you, called to watch, to warn, and to walk with the household of faith in sincerity and love. And I address you not merely as an audience or a collective, but as chosen—elect—beloved by God, not for what you have done, but according to His mercy and purpose.

To the “elect lady and her children”—to the Church and to every soul who belongs to her—know that you are loved. Not just in sentiment, but in truth. For love apart from truth is mere flattery or indulgence, and truth apart from love becomes harsh and lifeless. But this love, the love that abides in God and flows from Him, is grounded in reality. It is love in truth. It does not overlook sin, but neither does it crush the bruised reed. It is not swayed by trends, nor withheld by failures. This love is covenantal, enduring, unshakable—because it finds its source not in man, but in God who is both light and love.

And it is not I alone who love you in this way. All who know the truth are bound by this same love, for truth creates unity. Those who walk in the truth find themselves drawn to one another by something deeper than culture, background, or preference. They are one, not because they agree on everything, but because they are anchored in the same Person, the same confession: Jesus Christ come in the flesh, crucified, risen, and reigning.

In our day, many question what truth even is. Relativism reigns, and the foundations are being shaken. The line between opinion and revelation has been blurred. Yet the truth remains—unchanged, unbending, unmoved. It is not a concept to be shaped by the times; it is a Person who transcends time. And that Person is Jesus. To know Him is to know the truth. To follow Him is to walk in the light. To deny Him is to walk in darkness, even if one carries a Bible and speaks the name of God.

Therefore, I urge you: do not grow weary in truth. Do not loosen your grip on what you have received from the beginning. Let your hearts be guarded against subtle distortions, half-truths, and flattering deceptions. The enemy is no longer content to roar from a distance; he now whispers in pulpits, cloaked in niceness and novelty, preaching a Christ who accommodates sin and a gospel that demands nothing. Resist this. The truth is not cruel, but neither is it passive. It is a sword that divides soul from spirit, falsehood from faithfulness.

But let your defense of the truth never become void of love. Truth is never meant to make us cold or proud, but humble and bold. Love is not a retreat from conviction, but its proper expression. We do not love others truly by abandoning the truth, nor do we protect the truth by abandoning love. The two are inseparable. Truth must be spoken in love, and love must be lived in truth.

Let this be seen in your homes, in your congregations, in your daily conduct. Let your love be more than words—it must be visible in patience, forgiveness, compassion, and courage. Let your truth be more than doctrine—it must be embodied in holiness, integrity, and unwavering fidelity to Christ. Let us not merely know the truth intellectually, but walk in it practically, in how we treat others, how we speak, how we live when no one sees.

To you who are young in the faith, cherish the truth entrusted to you. Do not trade it for relevance or popularity. To you who are mature, guard the flock. Speak the truth even when it costs you favor or comfort. To all, remember: it is not enough to begin in the truth—we must continue in it. The race is not to those who start with fire, but to those who finish with faith.

And let your joy be full, not in the approval of men, but in the knowledge that you are known by God, that you belong to Him, and that you are loved in truth—not only now, but for all eternity. What we believe and how we live may set us apart in this world, may even cost us greatly, but we are not forsaken. We are the elect, held fast by the One who never lies, never fails, and never forgets His own.

So stand firm, elect lady and beloved children. Hold fast to what you have been taught, not by tradition alone, but by the Spirit and the Word. Walk in truth. Abide in love. Let your lives reflect the grace that has saved you and the glory of the One who is coming again. Do not be swayed by clever lies. Do not grow cold in the waiting. The truth abides in us and will be with us forever.

May you be strengthened in every good word and work. May you be found faithful when He appears. And may your hearts be kept in the love of God until the day you see Him face to face.

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O Sovereign and Eternal God,

You who are from everlasting to everlasting, whose throne is founded on righteousness and whose name is holy, we lift our hearts to You in worship and in prayer. You have called a people out of darkness into Your marvelous light; You have chosen, redeemed, and set apart a household for Yourself—a bride for the Son, a temple for the Spirit, a family marked by grace and held together in truth.

We come before You as the children of that household, both known and unknown, scattered and gathered, weak and strong—yet united in one faith, one Lord, and one baptism. We lift our voices as those who belong not by merit, but by mercy; not by bloodline, but by the blood of the Lamb. You have chosen us, and Your choice is our confidence. You have called us, and Your call is our purpose. You have sealed us, and Your Spirit is our assurance.

O Lord, You know the days in which we live. You see the storms that shake foundations and the voices that question what is true. You see the drifting of hearts, the dilution of love, and the confusion of minds. But You are not shaken. You are the God of truth, and in You there is no shadow, no deceit, no turning. Your Word stands firm, and Your love endures forever.

So we pray now for Your Church—Your elect, Your beloved. We pray for the daughters and sons, the elders and children, the faithful and the faltering. You see each one. You call each by name. You love us in truth. Not with a shallow sentiment, but with a holy affection that flows from the eternal depths of who You are. Teach us to receive this love—not with pride or fear, but with humble gratitude and open hearts. Let it anchor us when the world shakes. Let it steady us when we falter. Let it define us more than our circumstances, more than our failures, more than our wounds.

O God, may Your truth not be an idea we recite, but a living reality we embody. Plant it deep in us. Let it shape how we think, how we speak, how we discern, how we act. Give us eyes to see what is real and ears to recognize the voice of the Shepherd. Let us not be swayed by smooth words or clever distortions. Let our love never wander so far that it forgets to guard the truth, and let our truth never grow so cold that it forgets to love.

Father, we know that to walk in truth is not a private journey. It draws us into community, into shared life, into fellowship. So we pray for love among Your people—not the love of mere agreement, but the love that bears burdens, speaks truth, forgives wrongs, and pursues peace. Heal what is broken in our unity. Mend the divisions that pride or fear have caused. Let us love not in word only, but in deed, with sincerity and sacrifice. Let the Church be a signpost of heaven—a witness of what it means to live in the love of the Father and in the truth of the Son.

We pray for those who shepherd, who teach, who lead in quiet ways. Grant them wisdom, courage, and compassion. Let their leadership be rooted in humility and their authority clothed in servanthood. May they not only proclaim truth but embody it. May their example inspire faith, and may their lives be above reproach.

We pray for those who feel forgotten, overlooked, weary. Let them know they are chosen. Let them feel the warmth of being loved in truth—not for their performance, but for who they are in Christ. Strengthen the fainthearted. Lift up the lowly. Remind them that they are not alone. The Body is one, and they are part of it.

We pray for families, for parents and children, for spiritual mothers and fathers, for those discipling the next generation. Guard their hearts. Fill their homes with grace. Let truth be taught not only in speech but in lifestyle. Let love be the atmosphere where correction is given and growth is nurtured. Protect what is sacred in a culture that mocks Your ways.

And Lord, we pray for those outside Your fold—those who do not yet know that they are loved, those who have heard distorted gospels, those who have wandered far. Call them by Your Spirit. Use Your Church as a vessel of truth and grace. Let our lives provoke hunger for something deeper. Let our love reveal something supernatural. Let our words carry eternal weight.

Preserve us, Lord, until the end. Keep us from drifting. Let us be found walking in truth, abiding in love, and living in grace when the days grow darker. Let Your Church not shrink back in fear but stand in quiet confidence, as a pillar and foundation of truth in a world of noise.

And when all things have passed, when the lies are silenced and only truth remains, when the love that never fails carries us into Your presence, may we be among those who are found faithful—not because of our strength, but because of Your sustaining hand. Until that day, keep us in Your name, fill us with Your Spirit, and lead us by Your Word.

We ask all this in the name of the One who is the Truth and the Life, the faithful and true witness, our Lord and our King.

Amen.