Tuesday, June 17, 2025

Ruth 1:15


Letters to the Faithful - Ruth 1:15

Berean Standard Bible
“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.”

King James Bible
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

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To all who are redeemed by the blood of the Lamb and sanctified by the indwelling Holy Spirit, grace and peace be multiplied to you in the knowledge of God and of Jesus Christ our Lord. I write to you today with a heart burdened for the Church in this hour—a church that must choose again and again, in every generation, whom she will follow, and where she will place her affections.

Let us consider the words of Naomi, spoken in Ruth 1:15: “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” These words, though spoken by a grieving and embittered woman, echo far beyond their original context. They are heavy with implication, pregnant with tension, and filled with relevance for our modern spiritual journey. For what Naomi speaks to Ruth is not merely a suggestion—it is a test of allegiance, a fork in the road, a moment of reckoning. And what Ruth chooses next has eternal echoes.

The setting is desperate. Naomi has lost her husband and both her sons. The family line is shattered. She is an aging widow in a foreign land, her arms empty, her heart bitter, and her future uncertain. With nothing left to offer, she urges her two Moabite daughters-in-law to return to the lives they once knew. One of them, Orpah, does just that. She weeps, she hesitates, but in the end, she walks away—back to her people, and, as the verse starkly says, back to her gods.

Here is the critical moment: Naomi points to Orpah’s departure and says to Ruth, “Follow her example. Go back. Return to what is familiar, even if it means turning from the God of Israel.” And here we find a truth that confronts each of us: not every voice that loves us speaks faith. Not every path that seems reasonable leads to righteousness. Not every door that opens is one we should walk through. And not every tear-filled goodbye is a sign of devotion.

There are moments in life, beloved, when the people closest to us will urge us to go back—to go back to what is easier, to what is safer, to what is known, even if that path leads us away from the Lord. Naomi was not malicious; she was hurting. But pain, when unhealed, can speak words that contradict God’s will. And this verse reminds us: our faith will often be tested, not by direct opposition, but by subtle redirection cloaked in care.

And so Ruth is confronted. She stands at a crossroads between two destinies. Behind her is Moab—a land she knows, a culture she understands, a religion she was raised in, and the family ties she had before. Ahead is Bethlehem—foreign soil, a new people, a different God, and a future shrouded in uncertainty. One path leads to comfort without covenant. The other leads to covenant without comfort. And it is here that the story turns. It is here that Ruth chooses the way of faith.

Though Naomi says, “Go back,” Ruth replies with what remains one of the most beautiful declarations of loyalty in all of Scripture: “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.” With that, Ruth steps across the threshold of history and walks into her destiny—not just as a faithful daughter-in-law, but as a foremother of the Messiah. She chooses the narrow road. She chooses the hard path. She chooses covenant over comfort. And in doing so, she finds herself woven into the tapestry of redemptive history.

Dear saints, we are Ruth in this hour. The Church stands at a crossroads once again. The world, like Naomi, says, “Go back.” Go back to the old gods of consumerism and self-preservation. Go back to the gods of tolerance without truth, of spirituality without surrender, of culture without covenant. Go back to what is easy and popular and palatable. Even some within the Church—those weary, wounded, and disillusioned—are whispering the same: “Go back.”

But I plead with you, do not return to Moab. Do not return to dead idols and hollow comforts. Do not go back to what the Lord once called you out of. The journey to Bethlehem may be long, and the road may be lonely, but it is the path where redemption is born. It is the path where the harvest comes. It is the path where Jesus Christ, the Son of David, will eventually enter in.

This word calls us to examine our loyalties. Who are your people? Who is your God? Whose voice carries the weight in your life? The world may offer an easier route, but only one road leads to the true inheritance. Let your allegiance be clear. Let your eyes be fixed. Let your devotion be unshakable. Do not follow others merely because they weep with you or once walked beside you. Follow the Lord because He is worthy, because He alone holds the words of eternal life.

There is a cost to following the God of Israel. Ruth gave up everything she knew. But what she received in return was far greater than what she left behind. She became part of something eternal. Her name is written in the genealogies of Christ. Her story is told not as one of sorrow, but of steadfastness. Not of loss, but of loyalty. And so it will be with you. What you forsake in Moab will pale in comparison to what you find in Bethlehem.

Practically, this means there will be times when obedience feels like loneliness. When loyalty to Christ isolates you from the crowd. When the easy exit beckons and your soul is tempted to settle for a lesser god. But hold fast. Let your life say what Ruth said: “Your God shall be my God.” Say it when others walk away. Say it when you do not know what tomorrow holds. Say it when the path is obscured and the night is long. Say it until it becomes the defining cry of your existence.

For this world is not our home, and these gods of convenience will crumble. But those who cling to the covenant will endure. And in the end, like Ruth, we will find ourselves at the feet of our Redeemer, gathered into His harvest, folded into His mercy, and named in His eternal story.

May the Church in our day have the resolve of Ruth. May we not follow those who turn back, but press on toward the upward call of God in Christ Jesus. And may our lives bear witness to a generation that though others returned, we went forward—because we chose the Lord.

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Eternal Father, God of Abraham, Isaac, and Jacob, God of Naomi and Ruth, we come before You with reverence and trembling, for You are holy and You dwell in unapproachable light, and yet in mercy, You have drawn near to us through Your Son, Jesus Christ. You are the God who sees the brokenhearted, who walks beside the widow, who calls the outcast by name, and who remembers the covenant even when we do not. We bow before You now, mindful of Your faithfulness, longing to align our hearts again with the sound of Your voice.

Lord, as we contemplate the sacred moment recorded in Ruth 1:15, when Naomi spoke to her daughter-in-law and said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law,” we find ourselves trembling with recognition. For we too stand in the valley of decision, between what is easy and what is eternal, between what is familiar and what is faithful, between what is known to the flesh and what is ordained by the Spirit. And so we cry out to You, Lord: help us to choose rightly. Help us to discern the narrow way when the wide road is filled with companions. Help us to see past what is temporary, and set our faces like flint toward Your everlasting promises.

O God, we acknowledge that many voices in our day say the same thing Naomi said to Ruth: “Go back.” Go back to comfort. Go back to the gods of your past. Go back to what is culturally acceptable, to what is safe, to what costs you nothing. And these voices are often spoken in love, in sorrow, in fear. But we need Your Spirit to anchor us, that we might not return to dead things. We ask You now, Father, to give us discernment—not just between good and evil, but between what is good and what is God. Let our hearts be so tethered to You that we will not be moved, even when the ones closest to us walk another way.

We pray, Lord, for the courage to walk forward when others turn back. Give us eyes like Ruth, that see beyond bloodlines and borders, beyond past loyalties and fading dreams. Let our confession be like hers: “Your people shall be my people, and Your God my God.” May we not measure our obedience by the actions of others, but by the voice of the One who has called us. Even when the path leads through unknown lands, even when it is accompanied by loss and uncertainty, may we follow You, for You alone are the living God.

Lord, we repent for the times we have entertained the thought of returning. We repent for when we have looked back longingly at Moab, for when we have allowed the pull of the past to dull our appetite for the promise. Forgive us for when we have hesitated, when we have stalled in half-obedience, when we have tried to keep one foot in both places. Cleanse us, O Lord, from divided loyalties. We do not want to be like Orpah—close to covenant, near to grace, but unwilling to pay the price of follow-through. We want to be like Ruth, who clung not to what was easy, but to what was true.

We ask You, Holy Spirit, to reveal every place in our hearts where we are still tempted to return. Show us the idols we thought we had forsaken but still quietly entertain. Expose the habits that numb our devotion, the compromises that erode our resolve, the comforts that have become our gods. And once You have shown them to us, break their power. We do not want to go back. We want to go forward with You—even if it costs us our reputation, our comfort, our control, our certainty.

Lord, we pray not only for ourselves, but for the whole Body of Christ in this generation. We intercede for Your Church, that she would not follow the path of least resistance, but would arise in the spirit of Ruth—with steadfastness, with faith, with unwavering devotion to Your purposes. Let the Church not return to old alliances with the world. Let her not be drawn again to systems and idols You have called her to leave behind. Let her see clearly that her inheritance is not behind her, but ahead—in Christ, in the land of promise, in the fields of grace.

Strengthen every believer who stands at the crossroads now. Encourage those who feel the pull to retreat. Remind them of what is at stake—not just their own story, but the generations to come. Ruth did not know that her decision would place her in the lineage of the Messiah, but You did, Lord. So help us to obey, even when the fruit of that obedience is not immediately visible. Let us walk forward in faith, trusting that what You are building through us will echo beyond our days.

We pray for the Naomi figures in our lives—those who, in their sorrow and disillusionment, speak words that are heavy with grief but light on faith. Heal them, Lord. Restore their hope. Redeem their pain. Use our faith, like Ruth’s, to minister to them, to remind them that Your hand is not against them, but that You are working even now to bring redemption from every loss. Let our steadfastness become their comfort. Let our covenant loyalty become the soil from which their hope is reborn.

Father, may we be a people who walk forward in silence when we must, who cling when others let go, who choose covenant when others choose convenience. Let our faith be rooted, not in what we feel, but in who You are. Let our love be loyal, our path be fixed, our God be You—and You alone. And in the end, may we find ourselves not only in Bethlehem, but at the feet of our Redeemer, gathered into Your household, carrying the legacy of obedience that began with a simple choice: not to return, but to follow You.

In the name of the Lamb who was slain, who left the glory of heaven to redeem us, who became our Boaz, our Bridegroom, our Kinsman Redeemer—Jesus Christ our Lord—we pray.

Amen.




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